cestui que trust

cestui que trust
cestui que trust 2018-06-03T02:54:35+00:00

Students of the law of trusts are indebted to Professor Austin
Wakeman Scott for an interesting and valuable exposition of the
law relating to the rights of the cestui que trust, in an article

entitled “The Nature of the Rights of the Cestui Que Trust”, pub-
lished in the COLUMBIA LAW REviEw for April.1 Professor Scott

examines the arguments for and against the proposition that the
right of a cestui que trust is a right in rem in the trust res rather
than a right in persoinam, as is commonly stated. He reaches the
conclusion that “it is correct to say that the cestui que trust has
two classes of rights; he has a number of rights, positive and
negative, available against the trustee alone; he has in addition,
as equitable owner of the trust res, a right against the world at
large to insist that it respect his ownership, to insist that it refrain
from using the trust property for any purpose which is inconsistent
with the trust; that right is not available against a purchaser for
value and without notice; and if, unlike some equitable interests,
it is not available against one who acts adversely to the trustee, as
a disseisor or converter, it is not because equity does not regard
the cestui que trust as beneficial owner of the trust res, but because

it considers that the trustee adequately represents him.”2 Else-
where he says, “It is submitted that the cestui que trust is not

merely the owner of the equitable obligation of the trustee, but
he is also the equitable owner of the property held by the trustee.
It is submitted that he has more than those rights in rein which are
possessed by every obligee of a legal or equitable obligation; that
he also has proprietary rights in the trust property.”

3 With these statements, as well as with the conclusion that the trustee has the
“duties of an owner” the burden of which “he can, by the aid of
a court of equity, shift to the trust property”, the present writer
does not find himself in entire accord.4
That the ultimate effect of enforcing a trust in equity, where
the court makes its decree directing the turning over of trust
property to the cestui que trust, is, in a great many cases, the same
as though the cestui que trust possessed a right in the property
itself, cannot of course be questioned. Here, as in many other
instances, the peculiar character of the remedy in equity, whereby
the defendant is compelled to give to the plaintiff the specific thing

which the plaintiff is entitled to have, ultimately places the defend-
ant in possession of the thing itself and of the legal ownership,

which is commonly spoken of as a right in renm. But the nature
of a right is not determined by the nature of the judgment or
decree by which it is enforced.5 A right to have the defendant give
to the plaintiff a particular thing, as Professor Scott concedes,

may be a right in personam, although the judgment, also in per-
sonatm, will compel the defendant to give to the plaintiff the thing,6

and thus confer complete ownership of it upon him.
In discussing the question, what is the nature of the right of
the cestui que trust, it is necessary, therefore, to discriminate
sharply between the character of the remedy and the nature of
the right which is prerequisite to the remedy, for obviously the
fact that equity sometimes gives a remedy which vests the cestui
with property in the res does not establish that he has property
either legal or equitable in the res at the time when he invokes the
aid of a court of equity. It will also be necessary to consider
the character of the acts of third persons which give rise to the
right in the cestui against them, for the purpose of ascertaining
whether those acts give rise to the rights of the plaintiff exclusively
because of their incidence on the res which is affected by the act
decreed to be performed, or whether there must be some additional


A Time of Prophecy 

Canons of Positive Law 

A History of Slavery 

Guardianship and Custodianship 



The 12 Presumptions of the Roman Court 

Caution of Binding 


Let it be known by all whom may receive this education and history in the lawful rise 
of slavery under a private system of governance, that at no time is harm intended in any 
way. This is purely for educational purposes so that as discussions of the current days, 
and pertaining to matters of extreme stress and hardship on our planet are under review 
by community and by Corporation, that there be no mystery as to how we have arrived at 
the the current state of affairs. 

May wisdom and peace be your guide. 

Go forth. 

Canon 3267 
As a True Person is both Executor and Beneficiary of their 
mind, body and soul, no party may rightfully claim higher 
authority to compel them to attend any forum or event 
against their will. Providing such false presumptions are 
rebutted prior to the day and time listed on a summons, 
the instrument and its presumptions cease to have any 

Canon 3263 
The word Summons was created in the 16th Century from two 
Latin words sumo meaning "to take up, to presume, assume, 
arrogate or undertake; to exact a punishment" and monere 
meaning "to remind, advise, warn, instruct or foretell". 

Canon 3264 
A Summons is usually issued in matters before a competent court to compel by 
presumption someone to attend in the presumed capacity of defendant, juror 
or witness. 

The Supreme Court, that being a Court of the Roman Empire practicing Roman 
Law, under the authority of the Vatican, under the guise of the ownership of all land, all 
bodies and all souls, as per Pope Boniface VIII 's Papal Bull, Unam Sanctum, of 1302 and 
in particular Romanus Pontifex of 1455, as declared on page iii of the Preface of The 
Supreme Court of Western Australia web page... 

'As a superior court of record of unlimited jurisdiction ' . 

A concept of 'unlimited jurisdiction' is based in a deprivation of rights. No entity or 
system may claim such a privilege as it is always in 100% service to community and 
therefore answerable to the evolving needs of that community. To assume any other 
position is to assume rulership. Which is exactly what we have. 

A concept of 'unlimited jurisdiction' is based in a system of Guardianship, as you will 
see in the following notes. 

A Time of Prophecy 

Let is be known, let it be said, this is a time of prophecy upon the planet. No other 
time in history has had this much written about it. This time being the end of the Mayan 
Calender, a 5125 yr cycle. This is also the end of a Galactic cycle, that being 5 x a Mayan 
cycle, ie the end of a 25 625 year cycle and the much talked about polar shift, thus 
causing many of the climactic upheavals. This is the end of an Era, the end of an Age, 
the end of an Empire. 

It is the end of the Papal Rule. Much has been written about there being only 112 
Popes. Indeed the current Pope, is the 112th, and his office has been terminated as of 
June 1 2th, 201 1 . See further notes to follow below. 

While Pope Boniface VIII was the first leader in history to create the concept of a Trust, the 
first Testamentary Trust through a deed and will creating a Deceased Estate was not until 
Pope Nicholas V in 1455 through the Papal Bull Romanus Pontifex . This is only one of 
three (3) papal bulls to include the line with the incipit "For a perpetual remembrance." 
This Bull had the effect of conveying the right of use of the land as Real Property from the 
Express Trust Unam Sanctam to the control of the Pontiff and his successors in perpetuity. 
Hence, all land is claimed as "crown land". 

This ist Crown is represented by the ist cestui Que Vie Trust created when a child is 
born, depriving them of all their beneficial entitlements and rights on the land at 

As of June 12th, 2011 ; Romanus Pontifex was officially collapsed, via Ritus Mandamus 
and Ritus Probatum, Public Register Number 983210-331235-01004. Thus all jurisdiction 
over the land by the Roman Empire is hereby null and void. And Papal rule has been 

This is the time of the Resurrection of Divine Law, of which Roman Law is a subset 
of, and is answerable to. 

The Canons of Divine Law may be found at the following link: 
One-Heaven: United States of Spirits 

We choose to offer links to education because the state of the planet is so dire that 
assisting any and all to wake up, is of assistance to bringing about positive change. 

This time is also referred to as 'the waking of the dead'. See notes on slavery. 

We understand the information contained in these documents, and on the above 
websites is, or should be, extremely confronting. It is an exploration of the historical 
architecture that we are working with today. In light of the current stock market crash and 
the increasing number of disenfranchised people on the planet who have quite simply had 
their life's work sucked away into the vortex of debt, there is the call for calm as, through 
knowledge, we morph our way into a new era of unprecedented redistribution of resources 
on the planet. Kings, Queens, princes and princess, castles and slaves, extreme rich and 
mass poor, is over. The powers that be, are very aware of what is going on and the next 
few months will see more unraveling of a system that has had it's day and is imploding 
upon itself. 

Let is be known also that all Cestui Que Vie Trusts (refer to the section on banking for 
further insights into this trust) have now been collapsed, as of 15th August 2011 , via Ritus 
Probatum Regnum and Ritus Mandamus, Public Document number 

That being: 

the dissolution of the trust and office known as Aeterni Regis, also known as the Eternal 
Crown or "The Crown" and all derivatives thereof and terminate all settlement certificates, 

birth certificates, death certificates, bonds and claims including termination of the authority 
of the Bank for International Settlements thus ending the system of debt slavery of the 


full accounting, acknowledgment and surrender of all claims shall be provided within 42 
days by the trustees and administrators; and 

As the Divine Creator, all saints, spirits and scripture be our witness you are to remit to the 
facts and conditions herein, or let all Heaven, Earth, Hell and History be your judge. 

Canons of Positive Law 

You may question what code of thought and behaviour are we engaging in, in 
response to the matters at hand. Let it be known, let it be said, the Resurrection of Divine 
Law is upon the planet, as per all great past texts. 

Article 03 - Power and 

3.1 Authority of this Covenant 

This most sacred document represents a binding agreement between 
equals, entered in free will and full knowledge being the highest, most 
powerful, superior contract and covenant of all past, present and future 
possible agreements between the parties of all spirits living and deceased 
as unique spirits and Mind and the Divine as the Absolute, the One, the 
ALL, the Universe, all Galaxies, all Stars, all Planets, all Life, all 
Existence, all Mind. 

As this covenant represents the literal, legal, spiritual and lawful 
fulfillment of all previous divine covenants, this most sacred covenant is 
the logical, legitimate and rightful conclusion of any and all historic and 
valid Divine covenants. Therefore, all claimed rights, powers, property, 
privileges, customs of these historic Divine covenants are hereby 
enjoyned and then conveyed to the sole authority of the Society of One 

Furthermore, as the existence of this highest, superior and unbreakable 
covenant is the fulfillment of all previous divine covenants and the 
conveyance of all rights and powers of such covenants, this most sacred 
covenant hereby lawfully voids any claims of the continuance of separate 
and historical covenants between men and women and spirits and any 
claimed covenants between men and women and the Divine. 

From the Day of Divine Agreement and Understanding until the end of 
the Universe, no claimed laws based on one or more of these invalid 
historical covenants may rightly claim superior status to any law derived 
from this covenant. Such claims are null and void ab initio (from the 
beginning) of such false claims with those making such false claims 
subject to a Great Binding . (Refer to 10.0) 

From Canons of Positive Law, Article 1, section 8 and 9: 

viii. When referring to these Canons of Positive Law collectively it may also be taken that the 
primary and original form of these laws resides as a supernatural spiritual document 
registered in Heaven first and a physical document registered in the Great Register and Public 
Record of One Heaven upon the Earth second. Therefore, wherever an official and valid form 
of these laws is present in physical form, it shall be bound to its spiritual form, from which it 
derives its spiritual power and authenticity; and 

ix. Let no man, woman, spirit or officer of a lesser society place themselves in grave dishonor of Divine 
Law. Natural Law and the Living Law upon denying the validity of these canons of law. Having been warned, 
any act in defiance of these laws shall have no effect and any spiritual invocation in opposition to the validity 
of these laws shall be immediately returned upon the maker. As it is written, so be it. 

3.0 A History of Slavery 

Article 325-Settlement 
(Birth) Certificate 

Canon 3347 

A Settlement Certificate, also known as a "Birth Certificate" since 
1837, is an official document issued to validly recorded poor (paupers) 
granting them certain basic rights and entitlement to benefits in 
exchange for recognition of their status as being owned as "property" and 
lawful slaves, also known as indentured servants and bondsmen. A 
"settlement" therefore is equivalent to a voluntary slave plantation. 

Canon 3348 

Under King Henry VIII of England and his Venetian/Magyar advisers, 
the first poor laws were promulgated around 1535 coinciding with the 
first official mandate requiring uniform record keeping by all Church of 
England parishes of births, deaths and marriages. The poor were 
considered the responsibility of the "Church" including ensuring they had 
ample work and did not starve to death as they were considered by 
default the property of the church. 

Canon 3349 

Under Queen Elizabeth I of England, a set of measures were introduced 
which had the effect of accelerating the disenfranchisement of land 
peasants into landless paupers. Under the Erection of Cottages Act 1588, 
peasants required local parish permission to erect dwellings whereas 
before the erection of a dwelling by a land peasant on their lord's land 
was considered a "right". As a result, the ranks of the landless poor, or 
"paupers" swelled. 

Canon 3350 

Under Queen Elizabeth I of England, the laws concerning the 
administration and care of the "poor" were refined through the Poor Law 
(1601) which introduced a basic set of "rights" for the poor as well as the 
introduction of two "Overseers of the Poor" (Guardian) in each Parish, 
elected at Easter and funded through the first levy (tax) through local 
rates (now called "council taxes") on property owning rate payers. 

Canon 3351 

Under Charles II of England, the concept of "Settlements" as plantations 
of working poor controlled by the Church of England was further refined 
through the Settlement Act (1662) and Poor Relief Act (1662) including 
for the first time the issuance of "Settlement Certificates" equivalent to a 
"birth certificate, passport and social security" rolled into one document. 
A child's birthplace was its place of settlement, unless its mother had a 
settlement certificate from some other parish stating that the unborn 
child was included on the certificate. However from the age of 7 upwards 
the child could have been apprenticed and gained a settlement for itself 
through called indentured service, or "voluntary slavery". Also, the child 
could have obtained a settlement for itself by service by the time it was 

Canon 3352 

Under the "reforms" of the Settlement Act (1662) and Poor Relief Act 
(1662), no one was allowed to move from town to town without the 
appropriate "Settlement Certificate". If a person entered a parish in 
which he or she did not have official settlement, and seemed likely to 
become chargeable to the new parish, then an examination would be 
made by the justices (or parish overseers). From this examination on 
oath, the justices would determine if that person had the means to 
sustain himself. The results of the examination were documented in an 
Examination Paper. As a result of the examination the intruder would 
then either be allowed to stay, or would be removed by means of what 
was known as a Removal Order, the origin of the modern equivalent of an 
"Eviction and Removal Notice" when a sheriff removes people from their 

Canon 3353 

According to the various settlement acts from the 17th Century onwards 
until the introduction of Birth Certificates, the issue of a Settlement 
Certificate was considered a privilege, not a right. If a peasant wanted to 
move, the home parish could choose to issue a Settlement Certificate 
which then effectively became an indemnity insurance to the new parish 
if the pauper was unable to earn a living. A settlement certificate was only 
valid if it bore the seals of the overseers of both parishes and that of the 
local Justices and was not transferable. This is the same model of modern 
passports for citizens listed as "P" (Paupers) used today. 

Canon 3354 

Due to the increase in the number of "poor", in 1723 a new law was 
passed called the Workhouse Test Act (1723) in which those who wished 
to claim benefits and relief as poor now had to enter a "workhouse" being 
essentially a prison for men, women and children to perform some set 
work. To ensure that all poor were accounted and could be identified, 
new laws were also introduced to force the Paupers to wear a 'P' on their 
right shoulders as a mark of their status. This is both the origin of the "P" 
still placed as a mark on modern passports and other "official" 
documents and the "P" worn by prisoners from the 20th Century. 

Canon 3355 

Beginning in 1773 with the Inclosure Act 1773, followed by 
the Inclosure Consolidation Act 1801, English Parliament 
effectively "privatized" massive amounts of common land for 
the benefit of a few, causing huge numbers of land peasants 
to become "landless paupers" and therefore in need of parish 
assistance. The Inclosure Acts are the foundation of Land 
Title as it is known today. 

Canon 3356 

Because of the deliberate "legal" theft of land under parliamentary 
Inclosure laws of the late 18th and early 19th Century, the number of 
paupers dramatically increased. This led to the most awful and cruel laws 
being introduced to deliver to an elite few, the slave labor force needed 
for the industrial revolution through the Poor Law Amendment Act 
(1834) which effectively stated that the poor could not receive any benefit 
unless they were constantly "employed" in a workhouse prison. Thus, 
despite international treaties against slavery, the very worst slavery being 
"wage slavery" or "lawful slavery" was born whereby men, women and 
children lived in terrible conditions and were worked "to death". 

Canon 3357 

Beginning in 1834, a number of historic changes were introduced to the 
record keeping of births, deaths and marriages, the issuance of 
documents and the management of the "poor": 

(i) In 1834, British Parliament introduced the Poor Law Amendment Act 
(1834) which reorganized Church of England parishes into unions which 
would then be responsible for the poor in their area and administered by 
a Board of Poor Law Guardians, also known as the Board of Guardians. 
The clerks of Magistrates Courts still hold the power of a Clerk of the 
Board of Guardians; and 

(ii) In 1835, the Municipal Corporations Act (1835) was introduced which 
effectively standardized the corporate model for towns and boroughs 
including making the municipality with elected officials responsible for 
data collection and service administration; and 

(iii) In 1836, the Births and Deaths Registration Act (1836) was 
introduced which for the first time created the General Register Office 
and the requirement for uniform records of births, deaths and marriages 
across the Empire by Municipal Councils and Unions of Parishes. Thus 
on 1 July 1837, the Birth Certificate was formed as the successor of the 
Settlement Certificate for all "paupers" disenfranchised of their land 
birthright to be considered lawful ("voluntary") slaves with benefits 
provided by the local parish/region underwritten by the Society of Lloyds 
as it is still today. 

Canon 3358 

Beginning from 1871, further historic changes in the administration of 
"vital statistics" such as birth certificates and death certificates with the 
introduction of health districts or "sanitary districts". The Local 
Government Act of 1871, Public Health Act 1872 and Public Health Act 
1875 created a system of "districts" called Sanitary Districts governed by 
a Sanitary Authority responsible for various public health matters 
including mental health legally known as "sanity". Two types of Sanitary 
Districts were created being Urban and Rural. While the sanitary districts 
were "abolished" in 1894 with the Local Government Act of 1894, the 
administration of the "poor" is still maintained in part under the concept 
of district health boards of Guardians including magistrates and other 
"Justices of the Peace". 

Canon 3359 

Since 1990 under the United Nations and the World Health Organisation 
(WHO) by the Convention on the Rights of the Child, the system of 
issuing birth certificates as proof of a man or woman being a permanent 
member of the underclass has become an international system. 

Canon 3360 

One fundamental flaw that remains within the Settlement (Birth) 
Certificate System for the Roman Cult and its agents remains the fact that 
a Settlement Certificate is proof that a man or woman must have been 
born on the land for the certificate to have effect, regardless of 
convoluted subsequent presumptions of what the certificate actually 
represents. If a man or woman was not born on the land somewhere a 
certificate could not be issued. Therefore any rejection, or return of a 
Birth Certificate serves as perfected evidence that a man or woman was 
born on the land and support to any Affidavit of Truth concerning their 
immutable rights from the Divine Creator. 

Canon 3361 

As Settlement Certificates and later Birth Certificates are solely and 
purposefully designed to disenfranchise men and woman from their 
rightful inheritance through voluntary enslavement and admission to 
being "paupers", the system of Birth Certificates is wholly without 
legitimacy, a global system of organized fraud and crime and without 
lawful effect. 

4.0 Guardianship and Custodianship 

Article 326-Guardians 
(Board) Council 

Canon 3363 

The Board of Guardians, later known as "Guardian Committee" and 
simply as the "Council" of a County or Borough is a formal 
geographically bound body, constituted by various public statutes, 
granting certain legal authority and duty of care to its elected and 
appointed members for the physical, mental, personal and properly 
interests of others, now commonly called "wards". In most western 
nations today, the Board of Guardians is effectively the Town, City, 
County or Borough Council. 

Canon 3364 

In 1834, British Parliament introduced the Poor Law Amendment Act 
(1834) which reorganized Church of England parishes into unions which 
were then be responsible for the poor in their area and administered by a 
Board of Poor Law Guardians, also known as the Board of Guardians. 
The Board was assisted by a new office known as the Clerk of the Board 
of Guardians, also known as the "Clerk of the Guardians" being an 
additional title granted to the existing local Clerk of the Peace 
responsible for administering the records and matters of the Magistrates 
Court of the area. 

Canon 3365 

The Clerk of the Peace, assuming the powers of Clerk of the Guardians as 
well as Clerk of the Magistrates from 1836 onwards was granted even 
greater power as the Registrar of the Court of Record and responsible for 
the accurate recording of births, deaths, marriages and events within the 
parish union. Importantly, the Clerk of the Guardians was said to be "in 
custody" of all persons on the poor rolls on account of their name being 
registered at birth. 

Canon 3366 

From 1871 onwards, the Board of Guardians and Clerk of Guardians 
were granted even more guardian responsibilities with the creation of 
"districts" called Sanitary Districts governed by a Sanitary Authority 
responsible for various public health matters including mental health 
legally known as "sanity" through the Local Government Act of 1871, 
Public Health Act 1872 and Public Health Act 1875. The Boards of 
Guardians and Clerk of Guardians were also granted guardianship over 
minors through the Guardianship of Infants Acts 1886 and 1925. 

Canon 3367 

Significantly, from 1879 with the Summary Jurisdiction Act (1879), the 
Clerk of the Peace, also known as the Clerk of the Guardians, also known 
as the Clerk of the Magistrates, also known as the Registrar of the Court 
of Record was granted the powers of the Clerk of the Privy Council as 
their agent for summary judgment matters. Thus when the Clerk of the 
Magistrates or their agent such as a Justices' Clerk issued a summons or 
warrant under Crown seal, the matter could be handled as a summary 
judgment simply by evoking these extraordinary powers over all 
subjects, regardless of whether they were poor, insane or a minor. 

Canon 3368 

In 1929 in the United Kingdom with the Local Government Act (1929), 
the Boards of Guardians as well as the position of Clerk of Guardians 
were finally "abolished" by allocating their powers to a different office: 

(i) Board of Guardians became Council of a County or Borough; and 

(ii) Clerk to the Guardians became Clerk of the County Council or Town 
Clerk; and 

(iii) Guardian as an individual became a member of the Council of a 
County or Borough; and 

(iv) Poor Law Union became a County or Borough. 

Canon 3369 

In most western countries following Roman Cult law and English law, 
the Town Clerk remains effectively the "Clerk of the Guardians", the 
"Clerk of the Peace", the "Agent of the Clerk of the Privy Council", the 
"Clerk of the Magistrates" and "Registrar of the Court of Record" with 
the Justices' Clerks of Magistrates Courts their agent possessing the 
claimed power to conclude summary judgments. 

Canon 3370 

Based on the continued claimed powers of the Clerk and their agents, a 
Magistrates Court is effectively a Court of Wards and Guardians with a 
hearing effectively either "examination" or a "summary judgment" for 
petty matters limited by cost and penalty. 

Canon 3371 

Upon the presumptions of power claimed by the Clerks, when one 
attends a Roman law Magistrates Court, it is presumed one has 
consented to being treated as a Ward unless such presumptions are 
rejected before attendance or immediately upon being brought forcibly 
before the Magistrates Court. 

Canon 3372 

As the claimed authority of Councils and Boards of Commissioners in 
their capacity as "Boards of Guardians" is founded on a history of fraud 
and the disenfranchise of men and woman from their rightful 
inheritance through voluntary enslavement and admission to being 
"paupers", such powers are wholly without legitimacy and lawful effect. 

Canon 3373 

Given the claimed authority and powers of the Town Clerk and their 
agents by claiming historic authority as effectively the "Clerk of the 
Guardians", the "Clerk of the Peace", the "Agent of the Clerk of the Privy 
Council", the "Clerk of the Magistrates" and "Registrar of the Court of 
Record" is based on a historic of fraud, voluntary enslavement and false 
premise, all authority and power of Justices' Clerks of Magistrates 
Courts and their principal is null and void from the beginning. 

A World of Slavery 

You are "legally" a slave, just as your parents, your grandparents and 
great grandparents were slaves. You may be lucky enough to live in a 
pleasant plantation with other slaves, managed by overseer slaves 
such as police, judges, doctors and politicians where few examples of 
slave cruelty occur. Or you may be witnessing changes in the 
community plantation, which is part of a state slave plantation and 
national slave plantation where there is more crime, more misery 
and death. The fact that you are a slave is unquestionable. The only 
unknown is whether you will permit your children and their children 
to also grow up as slaves. 

Upon a new child being borne, the Executors or Administrators of 
the higher Estate willingly and knowingly convey the beneficial 
entitlements of the child as Beneficiary into the 1st Cestui Que (Vie) 
Trust in the form of a Registry Number by registering the Name, 
thereby also creating the Corporate Person and denying the child 
any rights as an owner of Real Properly. 

You are a slave because since 1933, when a child is borne, the 
Executors or Administrators of the higher Estate knowingly and 
willingly claim the baby as chattel to the Estate. The slave baby 
contract is then created by tricking the parents to signing the baby 
away through the deceitful legal meanings on the live birth record. 
This live birth record as a promissory note is converted into a slave 
bond sold to the private reserve bank of the estate and then 
conveyed into a 2nd and separate Cestui Que (Viel Trust per child 
owned by the bank. Upon the promissory note reaching maturity 
and the bank being unable to "seize" the slave child, a maritime lien 
is lawfully issued to "salvage" the lost property and itself monetized 
as currency issued in series against the Cestui Que (Viel Trust. 

You are a slave because since 1540 and the creation of the 1st Cestui 
Que Act, deriving its power from the Papal Bull of Roman Cult 
leader Pope Paul III of the same year, whenever a child is baptized 
and a Baptismal Certificate is issued by the state at birth or church, 
the parents have knowingly or unknowingly gifted, granted and 
conveyed the soul of the baby to a "3rd" Cestui Que Vie Trust owner 
by Roman Cult, who has held this valuable properly in its vaults ever 
since, managed by the Temple Bar since 1540 and subsequent Bar 
Associations from the 19th Century representing the reconstituted 
"Galla" responsible as Grim Reapers for reaping the souls, or salvage 
also known as "salvation of souls". 

Therefore under the UCC Slave Laws which most slave plantations of 
the world operate you can never own a house, even though they trick 
you into believing you do; you never really own a car, or boat or any 
other object; you only have the benefit of use. Indeed, you do not 
even own your own body, which is claimed to have been lawfully 
gifted by your parents at your birth on the commercial transaction 
document we know as the live birth record, against which a CUSIP 
number is issued and sold the the central bank. Yes, the banks claim 
your flesh, the banks are indeed the modern slave owners, hiding 
these indisputable facts upon which their money system is built from 
the people. 

You may not realize you are a slave under the slave laws of Uniform 
Commercial Codes (UCC), but may still erroneously believe you are 
slave with "more rights" as used to be afforded under "Common 
Law" until it was largely abolished back in 1933 without properly 
telling you. The word "common" comes from 14th Century Latin 
communis meaning "to entrust, commit to a burden, public duty, 
service or obligation". The word was created from the combination 
of two ancient pre-Vatican Latin words com/comitto = "to entrust, 
commit" and munis = "burden, public duty, service or obligation". In 
other words, the real meaning of common as first formed because of 
the creation of the Roman Trust over the planet is the concept of 
"voluntary servitude" or simply "voluntary enslavement". 

Common Law is nothing more than the laws of "voluntary servitude" 
and the laws of "voluntary slavery" to the Roman Cult and the 
Venetian Slave masters. It is the job of the overseer slaves to 
convince you that you are not slaves, the common law still exists and 
has not been largely abolished and replaced with commercial law, to 
confuse you, to give you false hope. In return, they are rewarded as 
loyal slaves with bigger homes to use and more privileges than other 

The reason why the overseer slaves such as judges, politicians, 
bankers, actors and media personalities are forced to lie and deny we 
are all slaves is because the slave system of voluntary servitude or 
"common law" was not the first global slave system, but merely its 
evolution. Before the emergence of Common Law, we were all 
subject to being considered mere animals or things under Canon 
Law of the Roman Cult, also known as the Law of the See, or 
Admiralty Law. 

Under Admiralty Law, you are either a slave of the ship of state, or 
merely cargo for lawful salvage. Thus in 1302 through Unam 
Sanctam, the Roman Cult unlawfully claimed through trust the 
ownership of all the planet and all living "things" as either slaves, or 
less than slaves with things administered through the Court of Rota. 
This court, claimed as the Supreme Court of all Courts on the planet 
was initially abolished in the 16th Century only to be returned in 
1908 under Pope Pius X as a purely spiritual ecclesiastical court of 
12 "apostolic prothonotary" spirits, implying the twelve apostles. 
Since then, this new purely spiritual court has remained in constant 
"session", with the local courts using these powers to administer 
Divine Immortal Spirits expressed in Trust into Flesh Vessels as 
mere dead things . 

Yet this is not the only form of slave law still in force today. Instead, 
the oldest, the most evil and based on false history are the slave laws 
of the Menasheh, also known as the Rabbi through the unholy 
document of hate first formed in 333 known as the Talmud of the 
Menasheh- the false Israelites. Through the Talmud of the false 
Israelites, the whole planet is enslaved with the servants of the 
"chosen people" known as Caananites or K-nights (Knights) also 
known as the Scythians and then the rest as the goy/gyu and goyim 
- namely meaning the cattle, the dead lifeless corpses. 

Ultimately, you are a slave because you remain profoundly 
influenced by your education and community at large and because 
many choose to continue to think and act like a slave, waiting for 
someone to help them, tell them what to do and be happy accepting 
bread crumbs of benefits when the system has reaped millions of 
dollars of your energy. 

A prison designed with no way out 

Before this time, the system of global slavery and the treatment of 
the world as one large slave plantation was designed so there is no 
way out - as evidenced through the courts of the priests of Ba'al 
known as the judges of most legal systems in the world. 

Even the most educated of men and women may remain tricked into 
believing that upon self representation they may claim their 
"common law rights" as a means of defense, only to find the judge 
lawfully rejects any and all claims. As the first law of the courts is the 
Uniform Commercial Codes of slavery as introduced in 1933, the 
defendant is an employee of a corporation and therefore 
automatically assumes the liability of any injury. Unless they can 
pay, they may be sent to prison. 

If such a trickster as the judge is challenged, they are permitted to 
escape to their chambers and call upon even greater power to return 
and magically establish a new court, without telling the defendant 
they have now entered Admiralty Court, or the laws of the See in 
accordance with Canon Law of the Roman Cult issued in 1983. Now 
the judge can impose grave penalties upon such an unresponsive 
defendant including contempt of court and other punitive prison 
sentences, with the defendant having no rights unless they know 
Canon Law concerning juridic persons and establishing standing 
above being called a "thing". 

Sadly, few people actually know the original meaning of "thing" as a 
judicial meeting, or assembly; a matter brought before a court of 
law; a legal process; a charge brought; or a suit or cause pleaded 
before a court. This meaning is then used with devastating effect 
through the heretical concept of Pius X from 1908 to claim the dead 
apostles sit in permanent and open session as the "twelve 
prothonotaries" of the Sacred Rota - as the highest Supreme Court 
on the planet. So when a man or woman receives a blue or yellow 
notice from a court issued through this unholy knowledge of Canon 
law, by the time they come to court, they are automatically a thing. 
When a man or woman seeks to defend themselves by seeking to 
speak before the judge, they automatically "consent" to being a 
thing. Thus a judge with knowledge of such trickery can silence any 
man or woman by "lawfully" threatening contempt of court if the 
"thing" does not stop making noise. 

Indeed, it is the Roman Cult Canon Law of 1983 that establishes all 
courts are oratories, with judges holding ecclesiastical powers as 
"ordinaries" and their chambers as "chapels". Thus the Bar 
Associations around the world have assisted judges in learning of 
their new powers in order to counteract those men and women who 
continue to wake up to their status as slaves, but demonstrating how 
to remain "in honor" with such perverse law and ensure such 
"terrorists" are sent to prison for long sentences as a warning to 

If a judge so inclined to ensure an educated defendant is lawfully 
sent to prison or worse, he or she may run away for a third and final 
time to their chamber and invoke their most powerful standing as 
rabbi of a Talmud Court under the Talmudic Laws of the false 
Israelites of the House of the twelve tribes of Menasheh. Now, even a 
judge in a nation that is against the death penalty may choose to 
impose a "lawful" sentence against any goy/gyu or goyim who dares 
injure an Israelite - which is normally death. However, while judges 
in the United States and other nations have started to be trained in 
the re-imposition of Talmudic Law, it is at the hands of the false 
Menasheh, also known as the elite anti-semitic parasites also known 
as the Black Khazars and Venetian noble families. 

Ultimately, it is enough forjudges, clerks and members of the Bar to 
know that they hold our property in their Cestui Que Vie Trusts and 
that we are completely without effective rights, until we challenge 
their fraud. 

Yet, even when you challenge their fraud, many deny and outright lie 
on the records to deny they hold trustee and executor powers with 
the case being a constructive trust and executor of the Cestui que Vie 
Trust from which powers are being drawn for the form of the court. 


Article 100- Cestui Que Vie Trust 

Canon 2042 

In 1534, prior to the 1st Cestui Que Vie Act (1540), Henry VIII declared 
the first Cestui Que Vie type estate with the Act of Supremacy which 
created the Crown Estate. In 1604, seventy (70) years later, James I of 
England modified the estate as the Crown Union (Union of Crowns). By 
the 18th Century, the Crown was viewed as a company. However by the 
start of the lqth Century around 1814 onwards upon the bankruptcy of 
the company (1814/151 . it became the fully private Crown Corporation 
controlled by European private banker families. 

Canon 2043 

Since 1581, there has been a second series of Cestui Que Vie Estates 
concerning the property of "persons" and rights which migrated to the 
United States for administration including: 

(i) In 1651 the Act for the Settlement of Ireland 1651-52 which introduced 
the concept of "settlements", enemies of the state and restrictions of 
movement in states of "emergency"; and 

(ii) In 1861 the Emergency Powers Act 1861; and 

(iii) In 1931 the Emergency Relief and Construction Act 1931-32; and 

(iv) in 2001 the Patriot Act 2001. 

Canon 2044 

Since 1591, there has been a third series of Cestui Que Vie Estates 
concerning the property of "soul" and ecclesiastical rights which migrated 
to the United States for administration including: 

(i) In 1661 the Act of Settlement 1661-62; and 

(ii) Ini87i the District of Columbia Act 1871; and 

(iii) In 1941 the Lend Lease Act 1941. 

Canon 2045 

By 1815 and the bankruptcy of the Crown and Bank of England by the 
Rothschilds, for the 1st time, the Cestui Que Vie Trusts of the United 
Kingdom became assets placed in private banks effectively becoming 
"private trusts" or "Fide Commissary Trusts" administered by 
commissioners (guardians). From 1835 and the Wills Act, these private 
trusts have been also considered "Secret Trusts" whose existence does not 
need to be divulged. 

Canon 2046 

From 1917/18 with the enactment of the Sedition Act and the Trading 
with the Enemy Act in the United States and through the United 
Kingdom, the citizens of the Commonwealth and the United States 
became effectively "enemies of the state" and "aliens" which in turn 
converted the "Fide Commissary" private secret trusts to "Foreign 
Situs" (Private International) Trusts. 

Canon 2047 

In 1931, the Roman Cult, also known as the Vatican created the Bank for 
International Settlements for the control of claimed property of 
associated private central banks around the world. Upon the deliberate 
bankruptcy of most countries, private central banks were installed as 
administrators and the global Cestui Que Vie/Foreign Situs Trust system 
was implemented from 1933 onwards. 

Canon 2048 

Since 1933, when a child is borne in a State (Estate) under inferior 
Roman law, three (3) Cestui Que (Vie) Trusts are created upon certain 
presumptions, specifically designed to deny the child forever any rights of 
Real Properly, any Rights as a Free Person and any Rights to be known as 
man and woman rather than a creature or animal, by claiming and 
possessing their Soul or Spirit. 

Canon 2049 

Since 1933, upon a new child being borne, the Executors or 
Administrators of the higher Estate willingly and knowingly convey the 
beneficial entitlements of the child as Beneficiary into the 1st Cestui Que 
(Vie) Trust in the form of a Registry Number by registering the Name, 
thereby also creating the Corporate Person and denying the child any 
rights as an owner of Real Properly. 

Canon 2050 

Since 1933, when a child is borne, the Executors or Administrators of the 
higher Estate knowingly and willingly claim the baby as chattel to the 
Estate. The slave baby contract is then created by honoring the ancient 
tradition of either having the ink impression of the feet of the baby onto 
the live birth record, or a drop of its blood as well as tricking the parents 
to signing the baby away through the deceitful legal meanings on the live 
birth record. This live birth record as a promissory note is converted into 
a slave bond sold to the private reserve bank of the estate and then 
conveyed into a 2nd and separate Cestui Que (Vie) Trust per child owned 
by the bank. Upon the promissory note reaching maturity and the bank 
being unable to "seize" the slave child, a maritime lien is lawfully issued 
to "salvage" the lost property and itself monetized as currency issued in 
series against the Cestui Que (Vie) Trust. 

Canon 2051 

Each Cestui Que Vie Trust created since 1933 represents one of the 3 
Crowns representing the 3 claims of property of the Roman Cult, being 
Real Properly, Personal Property and Ecclesiastical Properly and the 
denial of any rights to men and women, other than those chosen as loyal 
members of the society and as Executors and Administrators. 

Canon 2052 

The Three (3) Cestui Que Vie Trusts are the specific denial of rights of 
Real Property, Personal Property and Ecclesiastical Properly for most 
men and women, corresponds exactly to the three forms of law available 
to the Galla of the Bar Association Courts. The first form of law is 
corporate commercial law is effective because of the 1st Cestui Que Vie 
Trust. The second form of law is maritime and trust law is effective 
because of the 2nd Cestui Que Vie Trust. The 3rd form of law is Talmudic 
and Roman Cult law is effective because of the 3rd Cestui Que Vie Trust 
of Baptism. 

Canon 2053 

The Birth Certificate issued under Roman Law represents the modern 
equivalent to the Settlement Certificates of the 17th century and signifies 
the holder as a pauper and effectively a Roman Slave. The Birth 
Certificate has no direct relationship to the private secret trusts 
controlled by the private banking network, nor can it be used to force the 
administration of a state or nation to divulge the existence of these secret 

Canon 2054 

As the Cestui Que Vie Trusts are created as private secret trusts on 
multiple presumptions including the ongoing bankruptcy of certain 
national estates, they remain the claimed private property of the Roman 
Cult banks and therefore cannot be directly claimed or used. 

Canon 2055 

While the private secret trusts of the private central banks cannot be 
directly addressed, they are still formed on certain presumptions of law 
including claimed ownership of the name, the body, the mind and soul of 
infants, men and women. Each and every man and woman has the 
absolute right to rebuke and reject such false presumptions as a member 
of One Heaven and holder of their own title. 

Canon 2056 

Given the private secret trusts of the private central banks are created on 
false presumptions, when a man or woman makes clear their Live Borne 
Record and claim over their own name, body, mind and soul, any such 
trust based on such false presumptions ceases to have any properly. 

Canon 2057 

Any Administrator or Executor that refuses to immediately dissolve a 
Cestui Que (Vie) Trust, upon a Person establishing their status and 
competency, is guilty of fraud and fundamental breach of their fiduciary 
duties requiring their immediate removal and punishment. 

6.0 Foreclosure 

Article 108-Foreclosure 
Canon 2133 

A Foreclosure is a formal hearing relating to a standard Mortgage 
requested by a financial institution or interested party to deprive a 
tenant of their Right of Redemption, also known as "equity of 
redemption", declare them "delinquent" and therefore terminate 
their tenancy without legal recourse, permitting them to be legally 

Canon 2134 

Delinquency is not merely the failure to perform the obligations 
specified under a lease, but the failure to provide any form of 
considered attempt to perform. Therefore, a tenant that continues 
to perform under severe financial difficulties, even if the amount is 
grossly under their original obligations, cannot be considered 
"delinquent" and Foreclosure is unlawful. 

Canon 2135 

Foreclosures are equivalent to the court process of Replevin, also 
known "Claim and Delivery" as part of Repossession of other leased 
properly. Replevin is a formal hearing requested by the Owner 
(lessor) against the User (lessee) relating to a Form of Goods the 
Owner seeks permission to seize. Under the laws of most Estates, a 
Replevin is required before seizure. 

Canon 2136 

In accordance with inferior Roman Trust Law, Estate Law and law 
in general, a Foreclosure hearing and many Replevin hearings are a 
deliberately fraudulent act conspired between the financial 
institution, interested party and the courts to deliberately conceal 
the nature, function and remedy available to the tenant and lessee 
and encourage delinquency. 

Canon 2137 

In the first instance of gross fraud relating to Foreclosures, the 
borrower, also known as the mortgager is not made aware by the 
court, nor the financial institution that by a standard mortgage deed 
and title they are in a fixed term lease with the institution as a 
landlord. This alone should be grounds for any foreclosure to be 
dismissed on grounds of concealment and misrepresentation. 

Canon 2138 

In the second instance of gross fraud relating to Foreclosures, the 
borrower is not made aware that as a tenant under a fixed term 
lease, their obligation is to pay the rent to the landlord representing 
the interest. If a tenant were to make good part or all of the arrears 
in rent, then by contract law, their fixed term lease cannot be 
terminated as a "delinquent tenant", even if the principal of the loan 
remains outstanding. Furthermore, a long term tenant normally has 
the right to make remedy of any arrears even after dispossession 
and regain possession of the property. These remedies is what is 
known as the tenant's Right of Redemption or Equity of 

Canon 2139 

In the case of actions of Replevin and Repossession, the lessee is 
rarely made aware that they do not, nor ever will own the asset, 
especially in the case of motor vehicles and that as a lessee, their 
primary obligation is to pay the rent on the asset in the form of the 
interest. If a lessee were to negotiate the terms of their rent and still 
pay, then almost all actions of Replevin and Repossession are 

Canon 2140 

In the third instance of gross fraud relating to Foreclosures, the 
borrower is not made aware that their property is held in Cestui 
Que (Vie) Trust, being a Temporary Testamentary Trust and so it is 
the financial institution that is responsible for all property taxes 
being rent charged by the landlord being the state or county to the 
leaseholder being the bank. 

Canon 2141 

In the fourth instance of gross fraud relating to Foreclosures, the 
borrower is not made aware by the financial institution of any 
material alterations to the deed and title made by the institution, 
particularly in onselling or reselling the mortgage and recouping 
their loan. As the material alteration of a deed and will of a 
Testamentary Trust is a most serious breach of fiduciary duties, this 
fact alone should be grounds for a Foreclosure hearing to be 
dismissed and any contract claims by the institution rendered null 
and void. 

Canon 2142 

Whenever an inferior Roman Court has permitted the complete and 
deliberate corruption of the most basic tenets of Roman Western 
Law by permitting Foreclosure hearings to proceed, the courts and 
law officers through such overwhelming fraud consent and agree by 
their actions that all forms of Roman Law, Talmudic Law and other 
inferior law has ceased to exist and is null and void. 

Canon 2143 

Any person guilty of participating in the gross fraud and corruption 
of law through the manner described by Foreclosure consents and 
agrees they are personally liable to all future penalties and 
reparations, punishment and consent and agree they are without 
any lawful authority whatsoever. 

Article 136 

Canon 2360 

Any bank, treasury or financial institution that deliberately conceals 
payments under equitable title as interest or some other description 
instead of rent is guilty of gross fraud and immediately loses the right 
of legal title over any and all instruments committed through fraud. 

Canon 2361 

When any bank, reserve bank or treasury deliberately conceals the 
issuing of currency and payments under equitable title as interest or 
some other description instead of rent consents by such fraud and 
concealment against the people that all liability shall be personally 
returned to the ultimate owners of the bank, then all leases shall be 
cancelled and all legal and equitable title shall be forfeited, including the 
right to remain as a central bank. 

The 12 Presumptions of the Roman Court 

Article 299-Roman 

Canon 3224 

A Roman Court is a Forum for the exclusive private business of a 
Law (Bar) Guild sanctioned by the Roman Cult, also known as the 
Vatican, in which members of the guild presume certain roles on 
behalf of the "government" in order to make profit for the guild and its 
members through direct asset seizure and the commercialization of 
various securities, bonds and bailments. 

Canon 3225 

The meaning and source of the word "court" in respect of Roman 
Court is derived from the Latin word cautio meaning "securities, bond 
and bailment" as the primary commercial business of ancient Roman 
Cult sanctioned law guilds since the 13th Century. 

Canon 3226 

Prior to the creation of the Bar Associations in the 19th Century, the 
private Bar Guilds were known as "guilds" as well as "livery" 
companies and often by the name as Judges and Notaries since the 
13th Century coinciding with the invention of Indulgences of the 
Roman Cult. 

Canon 3227 

In order to make "guild" money, called "Guilt" or "Guilty", the Private 
Bar Guilds normally oversee a unique hidden trust for each 
controversy or "suit" that comes into the private Roman Court. Any 
bonds that are generated, called "Guilt bonds" are connected to the 
hidden trust, which the private Bar Guild members are sworn to deny 

Canon 3228 

A Roman Court does not operate according to any true rule of law, but 
by presumptions of the law. Therefore, if presumptions presented by 
the private Bar Guild are not rebutted they become fact and are 
therefore said to stand true. There are twelve (12) key presumptions 
asserted by the private Bar Guilds which if unchallenged stand true 
being Public Record, Public Service, Public Oath, Immunity, 
Summons, Custody, Court of Guardians, Court of Trustees, 
Government as Executor/Beneficiary, Executor De Son Tort, 
Incompetence, and Guilt: 

(i) The Presumption of Public Record is that any matter brought 
before a lower Roman Cours is a matter for the public record when 
in fact it is presumed by the members of the private Bar Guild that 
the matter is a private Bar Guild business matter. Unless openly 
rebuked and rejected by stating clearly the matter is to be on the 
Public Record, the matter remains a private Bar Guild matter 
completely under private Bar Guild rules; and 

This presumption is rebutted. This matter is recorded in a public 
environment, as indicated by the public register number on page 1. 

(ii) The Presumption of Public Service is that all the members of the 
Private Bar Guild who have all sworn a solemn secret absolute oath 
to their Guild then act as public agents of the Government, or 
"public officials" by making additional oaths of public office that 
openly and deliberately contradict their private "superior" oaths to 
their own Guild. Unless openly rebuked and rejected, the claim 
stands that these private Bar Guild members are legitimate public 
servants and therefore trustees under public oath; and 

The possibility of this matter being a private matter is rebutted. All 
persons engaged in the matter at hand, are deemed to be in public 
service, as public servants. 

(iii) The Presumption of Public Oath is that all members of the 
Private Bar Guild acting in the capacity of "public officials" who 
have sworn a solemn public oath remain bound by that oath and 
therefore bound to serve honestly, impartially and fairly as 
dictated by their oath. Unless openly challenged and demanded, 
the presumption stands that the Private Bar Guild members have 
functioned under their public oath in contradiction to their Guild 
oath. If challenged, such individuals must rescue themselves as 
having a conflict of interest and cannot possibly stand under a 
public oath; and 

The possibility of this is rebutted and all public servants acting on 
behalf of this matter are required to state all sworn oaths, both public 
and private. 

(iv) The Presumption of Immunity is that key members of the 
Private Bar Guild in the capacity of "public officials" acting as 
judges, prosecutors and magistrates who have sworn a solemn 
public oath in good faith are immune from personal claims of 
injury and liability. Unless openly challenged and their oath 
demanded, the presumption stands that the members of the 
Private Bar Guild as public trustees acting as judges, prosecutors 
and magistrates are immune from any personal accountability for 
their actions; and 

This is absolutely rebutted. Any person acting as an agent for a 
nameless, faceless corporation is wholly personally responsible for 
their actions on behalf of the corporation. All actions incurring any 
degree of injury will incur Notice of Injury, including severe financial 

(v) The Presumption of Summons is that by custom a summons 
unrebutted stands and therefore one who attends Court is 
presumed to accept a position (defendant, juror, witness) and 
jurisdiction of the court. Attendance to court is usually invitation 
by summons. Unless the summons is rejected and returned, with a 
copy of the rejection filed prior to choosing to visit or attend, 
jurisdiction and position as the accused and the existence of "guilt" 
stands; and 

This presumption is absolutely rebutted, on this occasion, on past 
occasions, and on all future occasions. However, at no time are we 
absent, nor silent with regard to the matters at hand. 

(vi) The Presumption of Custody is that by custom a summons or 
warrant for arrest unrebutted stands and therefore one who 
attends Court is presumed to be a thing and therefore liable to be 
detained in custody by "Custodians". Custodians may only lawfully 
hold custody of properly and "things" not flesh and blood soul 
possessing beings. Unless this presumption is openly challenged 
by rejection of summons and/or at court, the presumption stands 
you are a thing and property and therefore lawfully able to be kept 
in custody by custodians; and 

This presumption is absolutely rebutted. We are alive and well, we are 
not things, we are not in custody by Custodians or Guardians. We are 
not a 'thing'. We are not the property of the Roman Court or the 
Roman Empire. Under no circumstances may We be detained in any 
way whatsoever, nor at any time, past, present or future. 

(vii) The Presumption of Court of Guardians is the presumption that 
as you may be listed as a "resident" of a ward of a local 
government area and have listed on your "passport" the letter P, 
you are a pauper and therefore under the "Guardian" powers of 
the government and its agents as a "Court of Guardians". Unless 
this presumption is openly challenged to demonstrate you are 
both a general guardian and general executor of the matter (trust) 
before the court, the presumption stands and you are by default a 
pauper, and lunatic and therefore must obey the rules of the clerk 
of guardians (clerk of magistrates court); 

We are at all times the General Executor and General Guardian of all 
our matters including those currently under discussion, and are the 
result of a system of debtism, employed by a private banking system 
and upheld by a private Bar Guild. 

(viii) The Presumption of Court of Trustees is that members of the 
Private Bar Guild presume you accept the office of trustee as a 
"public servant" and "government employee" just by attending a 
Roman Court, as such Courts are always for public trustees by 
the rules of the Guild and the Roman System. Unless this 
presumption is openly challenged to state you are merely visiting 
by "invitation" to clear up the matter and you are not a 
government employee or public trustee in this instance, the 
presumption stands and is assumed as one of the most 
significant reasons to claim jurisdiction - simply because you 
"appeared"; and 

Absolutely no jurisdiction, at any time, may be claimed by the Private 
Bar Guild over Us. The office of trustee is rejected. The role of public 
servant and government employee is rejected. However, the need for 
each of us to contribute to the wellbeing of community is 
acknowledged and graciously embraced. 

(ix) The Presumption of Government acting in two roles as 
Executor and Beneficiary is that for the matter at hand, the 
Private Bar Guild appoint the judge/magistrate in the capacity of 
Executor while the Prosecutor acts in the capacity of Beneficiary of 
the trust for the current matter. Unless this presumption is openly 
challenged to demonstrate you are both a general guardian and 
general executor of the matter (trust) before the court, the 
presumption stands and you are by default the trustee, therefore 
must obey the rules of the executor (judge/magistrate); and 

This presumption is rebutted. We are General Executor, General 
Guardian and Beneficiary with regard to all matters pertaining to the 
legal person Craig Masters and Leith Masters, as well as the flesh and 
blood persons. 

(x) The Presumption of Executor De Son Tort is the presumption 
that if the accused does seek to assert their right as Executor and 
Beneficiary over their body, mind and soul they are acting as an 
Executor De Son Tort or a "false executor" challenging the 
"rightful" judge as Executor. Therefore, the judge/magistrate 
assumes the role of "true" executor and has the right to have you 
arrested, detained, fined or forced into a psychiatric evaluation. 
Unless this presumption is openly challenged by not only asserting 
one's position as Executor as well as questioning if the judge or 
magistrate is seeking to act as Executor De Son Tort, the 
presumption stands and a judge or magistrate of the private Bar 
guild may seek the assistance of bailiffs or sheriffs to assert their 
false claim; and 

This is rebutted. Under no circumstances may the Judge attempt to 
assume the role of Executor and before any personal appearance 
before a court is undertaken to discuss matters at hand, the Judge will 
need to put in writing that this is clearly understood and 

(xi) The Presumption of Incompetence is the presumption that you 
are at least ignorant of the law, therefore incompetent to present 
yourself and argue properly. Therefore, the judge/magistrate as 
executor has the right to have you arrested, detained, fined or 
forced into a psychiatric evaluation. Unless this presumption is 
openly challenged to the fact that you know your position as 
executor and beneficiary and actively rebuke and object to any 
contrary presumptions, then it stands by the time of pleading that 
you are incompetent then the judge or magistrate can do what they 
need to keep you obedient; and 

This is rebutted. The Roman Law is under scrutiny for it's contribution 
to the current state of the planet, the distribution of rights and 
resources and the obstruction of Divine Law. In discussion regarding 
such matters, no privilege of deeming us incompetent is permitted. 

(xii) The Presumption of Guilt is the presumption that as it is 
presumed to be a private business meeting of the Bar Guild, you 
are guilty whether you plead "guilty", do not plead or plead "not 
guilty". Therefore unless you either have previously prepared an 
affidavit of truth and motion to dismiss with extreme prejudice 
onto the public record or call a demurrer, then the presumption is 
you are guilty and the private Bar Guild can hold you until a bond 
is prepared to guarantee the amount the guild wants to profit 
from you. 

This is rebutted. Under no circumstances is a presumption of Guilt 
allowed. Under no circumstances may We be detained. Under no 
circumstances may any financial transaction occur, in the favour of the 
Guild as the claims of the private bank are investigated. 

10.0 Caution of Binding 

As mentioned, this is a time of prophecy on the planet and forces far beyond the 
control of any person are at work. We therefore offer caution with regard to this matter as 
all persons associated with matters such as these are indeed casting their destiny by the 
manner in which they choose to conduct themselves. 

Article 121 - Binding 

121.1 Binding 

Binding is when a confession and willing consent is given by a living 
man or woman - who has demonstrated contempt and injury to the 
Covenant of One Heaven or its most sacred instruments and authorities 
- to enter into a private contract between their spirit and other spirits to 
call upon all the most ancient Great Spirits, Arch Demons, Demons, 
Arch Angels, Angels and all departed spirits to bind their flesh and mind 
until they are hounded to physical death, including the bringing of all 
manner of disease, of wretched pain and illness until their departure 
from the physical world in order to free their spirit, also known as their 

As a Binding is a private contract of spirits, it cannot be summonsed, 
requested, demanded, invoked or implied by another flesh being. It is 
entirely the decision of the spirits enacting the binding and is reserved 
for only the most grave of circumstances as listed within this Article. 
Therefore any such false summons, demand, invocation or other claim 
shall have no effect and place such a living man or woman in dishonor. 

Once the spirit is free from the departed flesh, if the flesh and blood was 
unwilling to be redeemed, the binding ensures that dedicated spiritual 
support remains to assist in the education of the spirit, assistance in care 
and redemption as no departed spirit may be condemned nor forgotten. 

121.2 The Three (3) Conditions of Binding 

The Great Spirits and Forces of Heaven have chosen to support only 
three (3) circumstances and conditions by which Binding shall be 

(i) To those who are directly named or implied in direct dishonor in 
accordance to one or more of the Seven (7) Writs of Divine Dishonor 
issued upon the Day of Divine Judgment; or 

(ii) To those who are directly named or implied in direct dishonor in 
accordance to one or more of the One Hundred and Forty Four (144) 
Divine Summary Judgments issued upon the Day of Divine Judgment; 

(iii) To those named as defending party to a Great Divine Writ who then 
deliberately dishonors such as sacred instrument. 

Unless a circumstance complies to one of these, then a Binding shall not 
be permitted and any such claim shall be a grave injury to united 

121.3 Spirits called to action through the sacred agreement of 


When a spirit (soul) enters into a private contract with the Divine and all 
the spirits of Heaven, then they immediately enact two terms of the 
contract: (1) For all guardian angels and attendant spiritual protection to 
stand aside and no longer assist in day to day actions that maintain life 
in the flesh and (2) Call upon a formation of the most formidable angels 
and demons to replace their guardians and dedicate every moment 
towards the pain and eventual death of the flesh. 

The absence of guardian spirits -even without the arrival of the most 
formidable angels and demons— means in reality that no longer shall any 
spirits help the body shift at night when breathing stops. No longer shall 
any spirits warn of dangers when walking or attending to duties. No 
longer shall any spirits warn of obstacles. 

Instead, the most formidable angels and demons shall dedicate every 
second of every day to disturb the mind, disturb the sleep, to provide 
misdirection, to cause doubt, to distract when performing duties and to 
ensure the flesh is oblivious to all manner of present danger. 

When the flesh enters into a binding then a minimum of one hundred 
and forty four of the most fearsome arch angels and arch demons shall 
be dispatched to ensure the swiftest death of the man or woman to end 
any further injury against the Society. 

The spirits that are duty bound to execute the binding and ensure the 
death of the man or woman, as consented by the private contract with 
the same individual and their spirit shall be known officially as The 
Shadow Spirits. 

121.4 Contractual Agreement of Binding 

Whenever an officer of an alternate society fully and willingly consents 
by their extreme dishonor according to one of three circumstances by 
which a binding may be issued, they agree to enter to a private 
contractual agreement which cannot be broken until their death, or 
redemption, whichever is first. All binding automatically ends upon 

As a sacred and lawful contract, the man or woman -through their 
actions of contempt, ignorance, arrogance and injury to the Society— 
fully agrees that until their death or redemption to the following terms: 

(i) No spiritual assistance whatsoever shall be provided as all guardian 
and protecting spirits shall agree to stand down and be replaced by The 
Shadow Spirits tasked with ensuring the successful completion of the 
binding contract; and 

(ii) The Shadow Spirits shall never grant the living man or woman a 
second of peace until the contract of their eventual death is 
accomplished; and 

(iii) The Shadow Spirits are granted full permission to enter into the 
dreams and thoughts of the man or woman representing any shape, 
person or symbol including providing misdirected advice, confusion, 
doubt, depression, horror and fear; and 

(iv) The Shadow Spirits in league with the spirits of the Earth shall be at 
liberty to unleash any and all forms of bacteria, virus and microbes of 
the earth to infect their flesh, causing all manner of corruption, of pain 
and disease; and 

(v) To cause all manner of pain within their body so that no moment of 
rest, nor respite is possible any day, nor at any time; and 

(vi) To promote the maximum possible state of fear and paranoia, 
especially by introducing distractions, the Shadow Spirits shall represent 
themselves as moving shadows and darkness so that the man or woman 
fears the dark and so that the man or woman knows not when their 
inevitable doom will come; and 

(vii) To encourage that the very deepest and sadness of emotions 
envelope them, so that they can no longer give any further injury to the 
Society, nor its officers or instruments. 

You may also refer to the following, thus indicating the proclaimed end to this Empire, well 
in advance of current times: 

Job 14: 13-15 
Job 19: 25-26 
Isaiah 8:16 
John 11: 24-25 
Revelation 20:13 

We thank you for your time and consideration of these very important matters. 

General Executors.